History of Dragon Style Kung fu
Many styles of Kung fu were created by watching or imitating the
movements of animals, birds, insects, or by molding the system after
the movements of nature, as in the Nature Fist Style.
The Dragon Style, on the other hand, is the only style named after a
mythical animal. Some people would argue that Chuka Shaolin or
Phoenix Eye Fist Style would also be classified as being formed from
a mythical animal. This would be true if one were looking only at
the name. A Phoenix is a mythical animal or bird. However, the
Phoenix Eye Style was not created from the mythical Phoenix, but
from the White Crane Style of Kung fu, and a combination of praying
mantis, tiger, monkey and snake styles.
Therefore, Dragon is the only style created from a mythical animal.
Since no one has seen a real dragon, how was the system created? The
system is based on Chinese folklore, stories, and fables passed down
from father to son. These then joined to become a style based on the
way a dragon moved, stepped or roared.
The dragon lived in the
clouds or water, so thunder was the dragon “stepping,” and a tidal
wave was the dragon “rolling over” and etc. The dragon was a
serpent-like creature, which had four legs. Out of the five elements
(earth, water, air, tire and metal), the dragon symbolized the earth
and water. This would also mean hard and soft. The dragon’s
movements were based on combining forces and opposites together. For
example, hard — soft, straight line — circular, movement —
non-movement, forwards — backwards, diagonal — twisting, up — down,
left — right, head — tail, hand — legs, and internal — external.
These were combined together to form a non-stop “attacking” force.
Attacking could also mean intercepting or yielding to the opponent’s
attack.
The dragon of the West is usually characterized by a winged monster
representing evil. Christian literature, as in the Bible (see
Revelations, Chapter 12), gave rise to the USC of the Dragon as a
fire breathing beast and a symbol of Satan. To the Chinese, however,
the Dragon was a fabulous creature, benevolent, life giving and
worth of reverence.
During the Celestial Empire
(Chinese Dynasties), the dragon was the emblem of the imperial
family. The “Son of Heaven” (the Emperor) was referred to as the
“Dragon King” or Lung Wang. Imperial Dragons are always shown with
five claws, whereas dragons representing “common” people were shown
with four claws.
Dragons are represented as the protector of the land despite the
fact that they also typified the destructive aspect of water, for
example — Tidal Waves. In ancient China, the Dragon was a Yang
force, associated with male fertility.
The jade gem stone was thought to have come from the
congealed semen of the dragon and being very lucky. Above all, the
Dragon represented the fertilizing power of rain. His claws were the
forks of lightning.
The Dragon Stylist is both
aggressive and defensive. Relying on offensive and defensive
techniques applied to forward, backward and sideways movements. A
Dragon Stylist will never “start” an attack, and would do everything
possible to avoid an encounter. However, if a fight is unavoidable,
then an absolute and totally determined effort is applied to
overcome a potentially stronger force.
Following an attacker’s first
sign of aggression, a dragon stylist does not hold back, but becomes
an instantaneous and non-stop attacking force relying on floating
and sinking movements with shoulders dropped and elbows bent.
A
Dragon stylist defends himself by withdrawing or curving his body
inwardly to absorb or neutralize any incoming attack. When the
opponent has over-reached in his or her attack, the dragon stylist
changes from soft to hard, and combines footwork with blocks as he
intercepts his or her opponent.
The Dragon stylist will evade the opponent’s attack, simultaneously
intercepting and breaking through the defense of your adversary. You
will take advantage of the tense side of the opponent’s attention,
or the lax side of his or her inattentiveness. You will then launch
a strike from an unexpected direction and strike an unexpected area.
As one arm strikes forward, the other is readied back. Your arms
swing in and out with power generated from the waist. The
application of pressure is in the same direction as the attacker’s
force.
If the opponent moves
forward, retreat and move along in the same direction as the attack.
If he or she retreats, move forward into their retreating motion,
and put the pressure back on again. Counter straight with curved,
and curved with straight.
Hands follow feet, feet follow hands. When the hands stop the feet
follow, when the feet stop, the hands follow. Move left, go right,
move right, go left. Up follows down, down follows up. A strike is a
block, a block is a strike.
If the opponent’s power is too great, the Dragon stylist steps off
line, to counter an opponent’s open area, and to “bounce” him or her
out. The Dragon stylist, keeping the above in mind, uses many large
zig — zag stepping movements with the practitioner constantly
extending and contracting his or her body.
These concepts may seem hard to understand at first, but they will
become more apparent with continued training in the Dragon style.
These movements should be done together: up follows down, which
could mean first strike up then drop low and strike. They could also
be combined with the attacker’s movements. For example, if the
attacker strikes up, drop low and counter-strike.
As a system, the Dragon Style of Kung fu came into existence some
time before
1570. The exact date of creation is unknown. Some stylists place the
creation in the
1800’s. 1 believe the style was created before the
destruction of the Wah Sao Toh Shaolin
Temple in Kwangtung, China, in 1570.
According to some Dragon Style historians, the system began with a
Buddhist Monk called Mui Fa San Yang. The exact date when Mui Fa San
Yang started the Dragon system is unknown. Until this time, even
though some dragon forms existed, there was no true Dragon style in
the Shaolin system.
Other historians believe that Shaolin Nun Wu Mui founded the Dragon
System of Kung fu.
The Dragon Style traces its origin to the Buddhist Temple, the Wah
Sao Toh Shaolin Temple in the Kwangtung Province, on Lau Fou Shen
Mountain. Though it burned down in 1570, it was rebuilt and was in
existence in the late 1800’s. The new temple is located about 70
feet from the old one!
I feel that with the destruction
of the Temple, the Dragon System split into
Northern and Southern branches, with the Southern staying at the Wah
Sao Toh Shaolin
Temple. Not much is known of the Northern Style, but its
founder is said to be Shou
Feng Mu.
Within the Dragon style
today, there are five main systems: Northern Shou, Southern Mui,
Kuan, Dai and Chen. I know nothing as to the history of the Kuan or
Dai branches. The Shou branch history is incomplete.
As with any
history, over a period of time, information is lost or improperly
transmitted. Dragon style is no exception. For example, although I
have studied Dragon style for many years, I am still learning new
things about it. In some instances, I have come across information
about the Dragon Style which differs from information that I
received earlier. Therefore, all students, even (especially) at the
instructors level, are constantly learning or relearning information
or techniques in the Dragon System.